Good Friday used to be a special day for my father and myself. Usually we would spend the hours between 12 and 3 in a parish church in rural England, meditating.
It was not called meditation. The three hour Anglican service, with no music and a small congregation, some leaving or arriving during the three hours, was arranged to correspond to the time the founder of our religion spent being crucified. The sevice was structured round short, non-polemical sermons about the words (eg 'My God, my God why hast Thou Forsaken me?') thought to have been spoken by Jesus Christ from the cross.
Afterwards, I felt peaceful, pious, close to my dad - and, for the only time all year, religiously superior to my mother, who always made such a song and dance and pursed lips about being a convert Catholic.
Religion was the alleged reason my parents had got divorced.
Now, I ceased to be a believing Christian a long time ago; for the Infinite Being to require his 'son' to arrange events so he is publically executed in order to stop humans feel guilty about sin if they follow the correct procedure - this now strikes me an unfeasible plot-line. And if, against the odds, it were true, God the Father would not be someone I would be worshipping.
But that three hour service, its slow silences, the priest's quiet homilies, the unspoken but close feelings among the members of the small congregation - this was not bogus, and did in an indirect but powerful way lead me on a winding road, later to discover the power and peace of meditating.
The worst thing about my childhood and adolelescent memories of Easter was the service on Easter day. "Christ is risen! We are risen!" All this shout-singing and jollity! And also it was like being a hyperfan of an obscure band, whose single is suddenly put in heavy rotation on Radio 1. On Easter Sunday, the church was packed with he twice-a-year crowd. The intimacy of the Good Friday - quiet contemplation of suffering and abandonment - was forgotten for another year,